The Ruling on the Funeral Prayer (Janazah) of a Person Who Commits Suicide in the Light of Hanafi Fiqh

 

 **"The Ruling on the Funeral Prayer (Janazah) of a Person Who Commits Suicide in the Light of Hanafi Fiqh"**

 This article includes detailed explanation, authentic references, and scholarly perspectives.

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 # **The Ruling on the Funeral Prayer (Janazah) of a Person Who Commits Suicide in the Light of Hanafi Fiqh**

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 ## **Introduction**

 Islam holds the sanctity of life in the highest regard.  Taking one’s own life—commonly known as suicide—is considered one of the **major sins** in Islam.  However, a significant theological and legal issue arises: **Is the funeral prayer (janazah) for a person who commits suicide permissible in Islamic law? **

 This article will explore the answer based on the principles and rulings of **Hanafi Fiqh**, supported by **Qur'anic verses**, **Hadith**, and **classical juristic sources**.

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 ## **Part 1: The Islamic View on Suicide**

 Islam categorically prohibits suicide.  Human life is a trust from Allah (SWT), and no one has the authority to end it—neither of another nor of oneself.

 ### **Qur’anic Injunctions:**

 > **"And do not kill yourselves.  Indeed, Allah is Most Merciful to you." **

 > *(Surah An-Nisa, 4:29)*

 > **"And do not throw yourselves into destruction with your own hands." **

 > *(Surah Al-Baqarah, 2:195)*

 ### The Hadith (prophetic tradition): The Prophet Muhammad ﷺ warned severely against suicide:

 > **“Whoever kills himself with an iron weapon, he will be carrying it in his hand and stabbing himself in the belly with it in the Hellfire forever.” **

 > *(Sahih Bukhari, Hadith 5778; Sahih Muslim, Hadith 109)*

 > **“Whoever jumps off a mountain and kills himself, he will be falling in the Hellfire forever…”**

 > *(Sahih Muslim, Hadith 109)*

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 ## **Part 2: Is the One Who Commits Suicide Still a Muslim? **

 Scholars of Ahl al-Sunnah wal-Jama'ah maintain that suicide does not disqualify a person from Islam, provided that the individual did not deny the prohibition or any fundamental belief of Islam. ### **Position of the Hanafi School:**

 In **Hanafi Fiqh**, committing suicide is considered a **major sin**, but not an act of disbelief (kufr).  Therefore, the person remains a Muslim and is subject to the same rulings as other Muslims regarding:

 Salat al-Janazah, or funeral prayer, * **Burial in a Muslim graveyard**

 * Forgiveness and dua ---

 ## **Part 3: Ruling on Funeral Prayer for One Who Commits Suicide**

 ### **General Ruling in Hanafi Fiqh:**

 It is **permissible and even necessary (fard kifayah)** to offer the funeral prayer for a Muslim who commits suicide.

 ### Traditional Hanafi Writings: 1.  **Al-Durr al-Mukhtar (Imam Al-Haskafi):**

 > **"Salat al-Janazah is offered for every Muslim who dies, including those who commit suicide, even if he was a sinner (fasiq). **

 > *(Al-Durr al-Mukhtar, vol. 2, p.  209)*

 2.  Ibn'Abidin's Radd al-Muhtar: > Ibn ‘Abidin confirms that a suicide victim remains a Muslim and the funeral prayer should not be withheld.

 > *(Radd al-Muhtar ‘ala al-Durr al-Mukhtar, vol. 2, p.  212–213)*

 3.  **Al-Fatawa al-Hindiyyah:**

 > **"The one who kills himself will have his funeral prayer offered, as he is still a Muslim." **

 > *(Al-Fatawa al-Hindiyyah, vol.  1, Kitab al-Janazah)*

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 ## **Part 4: Precedent from the Sunnah**

 Some reports suggest that the Prophet ﷺ **did not lead** the funeral prayer of a man who committed suicide.  However, this does **not mean the prayer was not allowed**—rather, it was **to serve as a deterrent** and a **means of educating the community** about the gravity of the act.

 ### **Narration in Sahih Muslim:**

 > **"A man who had fought alongside the Prophet committed suicide.  The Prophet refrained from offering his janazah, but others did." **

 > *(Sahih Muslim, Hadith 978)*

 ### **Explanation from Research:** * **Imam Al-Nawawi (Shafi'i jurist):**

  "The Prophet did not offer the prayer himself, not because it was forbidden, but to teach people a lesson."

 * **Imam Al-Sarakhsi (Hanafi):**

  "It is recommended that prominent scholars and leaders abstain from offering the janazah prayer of a suicide victim so that people realize the severity of the sin."

  *(Al-Mabsut, vol. 2, p.  62)*

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 ## **Poetic Reflection:**

 > **"He gave up hope, though mercy was near,**

 > **Let none judge, but weep with fear. **

 > **His soul in pain, his heart in fight,**

 > **Still Muslim in his final night." **

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 ## **Part 5: Mental Health and Legal Accountability**

 Islamic law considers **intention, mental state, and capacity** in all legal rulings.  The legal and theological rulings "may be mitigated" if a person was experiencing "severe depression," "mental illness," or "temporary insanity." ### **Hadith:**

 > **“The pen is lifted from three: the sleeping person until he wakes, the child until he reaches puberty, and the insane person until he regains sanity.” **

 > *(Abu Dawood, Hadith 4403)*

 ### Ibn Abidin, RA: > **“If a person commits suicide due to madness or lack of reason, then he is not sinful.” **

 > (Radd al-Muhtar, vol. 2, page 213)*

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 ## "Contemporary Fatwas from Scholars of Hanafi" 1.  **Darul Uloom Deoband (India):**

 > "The one who commits suicide remains within the fold of Islam, and his janazah prayer is to be performed."

 2.  **Jamia Binoria, Karachi (Pakistan):**

 > "It is fard kifayah to pray janazah for a Muslim suicide victim.  However, senior scholars may abstain from participation."

 3.  **Darul Uloom Zakariyya (South Africa):**

 > "Suicide is a major sin but does not nullify Islam.  Funeral rites must be observed unless there is evidence of apostasy."

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 ## Common Perceptions Misunderstood by the Public Many people believe that:

 * The funeral prayer is forbidden for a suicide victim.

 * They cannot be buried in a Muslim graveyard.

 * They are disbelievers.

 These beliefs are **incorrect and un-Islamic**.  As long as the person believed in **Tawheed (oneness of Allah)** and **finality of Prophethood**, he/she remains a Muslim.

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 ## **Balanced Public Response**

 While suicide must be condemned and viewed as a sin, the victim's family must also receive compassion and support from the community. It is not permissible to:

 * Humiliate the family

 * Deny them communal support

 * Treat the deceased as a non-Muslim

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 ## **Prevention and Spiritual Support**

 Islam encourages believers to **never lose hope** in Allah's mercy:

 > **“And do not despair of the mercy of Allah.  Indeed, none despairs of the mercy of Allah except the disbelieving people.” **

 > *(Surah Yusuf, 12:87)*

 ### Strategies for Avoiding Despair: 1.  Dhikr and daily prayer 2.  **Recitation of the Qur’an**

 3.  **Seeking professional counseling**

 4.  **Talking to scholars and trusted family members**

 5.  **Developing strong community support systems**

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 ## **Final Summary**

 | Problem | Hanafi's Decision | | --------------------------------------------- | ------------------------------------------------- |

 | Is suicide a sin?                              | Yes, it is a **major sin (kabira)**               |

 | Does the individual practice Islam? | Yes, unless he denies an essential tenet of Islam |

 | Is Janazah prayer allowed?                     | It is, indeed, [Fard Kifayah] | | Are academics permitted to abstain? | Yes, **as a deterrent and public admonishment**   |

 | Can the body be interred in a Muslim cemetery? | Yes                                               |

 | Should family be ostracized?                   | No, they are deserving of love and support | ---

 ## **Poetry for Reflection**

 > **"The burden was heavy, the night was long,**

 > **The soul was weak, yet the faith was strong. **

 > **He fell, but not from the faith he knew,**

 > **Still one of us, in Allah’s view." **

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 ## **References**

 1.  Surah An-Nisa (4:29), Al-Baqarah (2:195), and Yusuf (12:87) are all from the Qur'an. 2.  **Sahih Bukhari**, Hadith 5778

 3.  **Sahih Muslim**, Hadith 978, 109

 4.  **Sunan Abi Dawood**, Hadith 4403

 5.  **Al-Durr al-Mukhtar** – vol. 2, p.  209

 6.  **Radd al-Muhtar** – Ibn Abidin – vol. 2, pp.  212–213

 7.  **Al-Fatawa al-Hindiyyah** – vol.  1, the Janazah Kitab 8.  **Al-Mabsut (Imam Sarakhsi)** – vol. 2, p.  62

 9.  **Fatawa from Darul Uloom Deoband, Binoria Town, Zakariyya**

 10.  **Sharh al-Nawawi ‘ala Muslim** – Imam Nawawi

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 ## **Conclusion**

 Suicide is indeed a grave sin in Islam, but it **does not remove a person from the fold of Islam**.  The **Hanafi scholars** are unanimous that funeral rites **must be performed** for a Muslim who commits suicide.  As a community, we must balance between **condemning the act**, showing **mercy toward the deceased**, and offering **compassion to the grieving family**.

 May Allah protect us and our loved ones from despair, and grant sabr and peace to all who suffer silently.  Ameen.

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